surf are wild indeed. As a consequence, there is no electricity.
This means no Wi-Fi, no CPAP, no iPhone recharge. I'll queue up posts
as long as the battery holds up, and transmit when I'm re-powered.
A collection of photos and reflections from my tour of South Africa with the Bellevue United Church of Christ Chancel Choir in August and September of 2008. I am a guest of the choir and some generous anonymous donors in my own faith community and its friends.
This means no Wi-Fi, no CPAP, no iPhone recharge. I'll queue up posts
as long as the battery holds up, and transmit when I'm re-powered.
1. Park bus, hustle the "slows" to clear the aisle.
2. Observe the masses heading to the toilets, divert to the fast food stand.
3. Select the hero instead of a burger--the long thin bun geometry eats faster than the round burger bun.
4. Eat the sandwich at the counter with water #1, leaving the "small chips" (French fries) for eating on the move.
5. Proceed to the view point (near the tallest bungee-jumping bridge on earth), while steadily eating chips.
6. Marvel at the splendor of God's creation, while steadily eating chips.
7. Snap photo while steadily eating chips.
8. Proceed to toilets, tuck bag of chips under chin, be glad that not a woman.
9. Proceed to convenience store, select dessert snacks, observe computerized cash register freezing up.
10. Abort purchase as staff begins developing a hand-writing and calculator based system while time runs out. Enjoy final chip.
11. Proceed in expedited fashion to the bus, happy to not be the last.
St. Marks Congregational Church ( www.stmarks.org.za ) is an enormous
community of 1,000 families. Their vast sanctuary was filled with
adults. Small children filed in to sit in the aisles during our first
two songs. Meanwhile, some 150 or so teenagers had their own service
in a nearby room.
We sang a variety of pieces, ending with a rousing version of "When
the Saints Go Marching In." As we sang, we were mindful of the news
that hurricane Gustav is projected to re-destroy New Orleans. We
requested prayers.
After worship, we enjoyed tea with the congregation, in a very very
Victorian-looking hall. Tea was somewhat truncated by the need to doff
and pack our choir robes, then hop onto the bus for the four hour ride
to George. We will rehearse and then perform with a men's choir there.
I don't suspect that the men's choir in George is like the average
(=gay) "men's chorus" in the U.S., but, you never know...
The Indian Ocean influences the climate, warm and mild. Meanwhile, my
relatives in Cape Town report that the worst late winter storm in
years is underway. The forecast for here is that the Atlantic storm
will push in, lowering temperatures sharply and making things all
Seattle-like.
Lions
Zebras (live and lion-killed)
Giraffes
Gnus (wildebeest)
Impala
Hippos
Wart hogs
Rhinos (both white and black)
Springbok
Stienbok
Other various antelopes
Termite mounds
Weaverbird nests
Elephants
Various birds
Blue vervet monkeys
Really scary-looking hornets
I got many photos on my freestanding camera, which has a zoom lens and
better image control than my iPhone camera. I'll post those after I'm
home, and able to offload them to my computer.
Our itinerary includes three open-vehicle "game drives" to see the
animals, and a "braai" -style dinner.
The braai is like what people from outside of places (like Texas)
where the word is used properly call a "barbecue." it's a favorite
tradition in SA, with sexist overtones that we'll certainly not observe.
We're staying in the Bangkatulu Lodge, a semi-rustic place with small
"chalets" that sleep up to 7, but two to a unit. The grounds are
spacious, and just outside the park.
My main reason for coming within range of the shopkeeper was to get a sense of the value I should declare to US Customs for a wooden spoon/fork set I was given by the dear people at Kwa Thema (I ended up guessing $5).
The artisan/shopkeeper was a master of his calling, and I ended up negotiating for a small bowl. It came down to 120 Rand. I'm sure that a better negotiator could have gotten it for less, but I felt ok with it. Poor as I am by American standards, I wasn't prepared to quibble with this hard-working African over two dollars or something. I like the idea that he got the sense of triumph over the fat, silly American.
The British had no interest in the interior, and left the Boers alone
until diamonds were discovered in Kimberly and gold in what is now
Joburg, precipitating the Anglo-Boer wars of the 19th century, and
defeat of the Boers.
More pics from the township church to follow.
It's kind of true that when most white folk open their mouths, their
hips lock. Add a language with no shared Germanic or Latin roots, and
it becomes rather hilarious. Fortunately, professor Jacobs has done
this many times before. His kindness, patience, consistent joy, and
plain skill lifted and carried us through learning the songs. Tonight
we'll see how much of what we learned we can resurrect in our concert
with a local choir in another (formerly all black) township.
It is notable for an infamous event during the struggle against apartheid (which, in an earlier post I confused with the massacre at another township, Sharpeville [I think it's called]).
The SA Ministry of Education, in the mid 1970's, sought to supress black consciousness, by requiring that all education of black schoolchildren be conducted in Afrikaans--the language of the Boers. Teachers were teaching in a mixture of English and native languages. Connecting the kids with English connected them with a largely anti-apartheid outside world, and filled them with subversive ideology. Afrikaans was the language of the pro-apartheid minority, and it's news media presented no threat to the kids accepting their subordinate role. The Ministry of Education saw no real problem in there being very few Afrikaans-speaking black schoolteachers, which made compliance impossible. On June 16, 1976, thousands of children marched unarmed in Soweto, to protest the language rule.
Agitation ensued within the crowd, and among the police,sent to break up the demonstration. Stones were thrown, and the police opened up with live ammunition, firing into the crowd. Hector Pieterson, a 13 year old, was killed. A photo of him, being carried dying from the
scene by another schoolchild, shot around the world, provoking widespread outrage. In the ensuing violent uprising, 566 people were killed. Even white South Africa began to realize that apartheid was unsustainable, though it would be many increasingly violent and fearful years before Nelson Mandela was released from prison and a democratic constitution was established.
Soweto is also notable as perhaps the only city where two Nobel laureates (Nelson Mandela and Desmond Tutu) live on the same block.
Several posts following this one will mention details of our time in this fascinating and very large part of greater metropolitan Joburg.
The city is slowly recovering, especially as it prepares to host the
World Cup soccer games in a few years.
Note the broken-out windows on this landmark skyscraper.
Much of the history presented here occurred during times when I was in
college. I'm always fascinated (when traveling) to compare the kind of
understanding one can get from an on-scene, in-depth presentation to
that which comes from the "newstainment" we get at home.
A dear friend in San Diego (a US citizen who emigrated from SA during
apartheid) once told me a little about the climate of fear as SA
struggled to sustain apartheid. When prison was a place of torture and
extrajudicial executions, when everyone you meet could be an
informer. At today's museum, we saw stories of people fleeing the
violence, whose families were afraid that sheltering them would bring
the police. That's perhaps one of the most toxic effects of
totalitarianism--it destroys trust between ordinary people.
The detail at the museum was impressive. The banality of the violence,
the system of racial classification by bureaucrats using shifting and
arbitrary criteria. The impact of these classifications on the
ordinary people. The struggles of the liberation movements.
I saw an early interview of Mandela, before he went to prison. He
described his vision of a SA with full racial equality. We sort of
marvel at his willingness to seek social reconcilliation after the end
of aartheid. Yet, I learned today, this was his vision all along.